Tweet "Thus it is absolutely clear that ecumenism, the movement promoting Christian unity, is not just some sort of "appendix" which is added to the Church's traditional activity. Rather, ecumenism is an organic part of her life and work, and consequently must pervade all that she is and does. By the end of the Council their numbers had grown to close on one hundred.
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The end of the council was marked by a service in St Peter's on 7 December After asking the representative of the Ecumenical Patriarch of Constantinople to join him there, the Pope announced that the Papal Bull ofwhich had declared the Great Schism reader the Western and Eastern Church, was now null and void.
I can still hear the thundering burst of spontaneous applause with which this announcement was received. For me this highlight signalled unum the impulses set off by the council were already at work.
The crucial process of reception, that all-important part of any church council, which can take several datings quest ut unum x reader, had begun. These elements, however, as gifts properly belonging to the Church of Christ, possess an inner dynamism toward Catholic unity.
The fact that the Catholic Church understands itself to possess all those things which Christ intended his Church to have does not imply, and should not be taken as implying, that other Churches have none of these things. What we all have in common is greater than what separates us. What kind of relationship, then, does the Catholic Church perceive between itself and other Churches?
The Decree on Ecumenism speaks of the 'rents in the seamless garment of Christ'. Rents are tears or splits, they are not necessarily a fragmentation into separate pieces.
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The divisions between Christians are not seen as having created total breaks, for all baptised Christians are incorporated in Christ through their baptism, and are therefore truly brothers and sisters in Christ. But because there are real differences and disagreements, we have to speak of a communion which is real but partial and incomplete.
For this reason, the restoration of unity has to be understood as the convergence of the Roman Catholic Church with other Christian Churches, as shared gifts are rediscovered - in our own Church and in other Churches - so that the unity willed by Christ for his Church is realised.
Why should the Catholic Church, indeed why should all Christians, be concerned about unity? The reason, of course, is very simple - because it is seen to be the will of Christ. As you, Father, are in me and I am in you, may they also be in us Although the reason may be simple, the task is one which is far from easy.
It extends to everyone according to the unum reader of each". Diversity is a mark of the Holy Spirit, who distributes a variety of gifts; and God, who is Father, Son and Holy Spirit, is the very model of unity in diversity, diversity in unity.
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Within the Catholic Church itself is to be found diversity in spirituality, in discipline, in liturgical rites. St Augustine spoke of "unity in essentials, freedom in non-essentials, charity in all things. It is also a process of growth. I would distrust anybody who tries to indicate to me what the end of that process will be. And how is it a task for all of us?
Theological dialogue is, of course, essential. An example of this, one of many dialogues which have been undertaken since the Council, is https://dating-va.info/list13/3739-emma-watson-dating.php work of the Anglican-Roman Catholic International Commissions.
Here, the stated aim has been "not to evade difficulties, but rather to avoid the controversial language in which they have often been discussed. Learn more here divisions between Christians are not just questions of doctrine, they have resulted in separation: separation between Christians in the same country, the same town, the same street, the same household.
So an essential part of the quest for unity is the coming together of Christians, to overcome the separation, mistrust and misunderstanding that have ensued as a result of the divisions. It is in cities, towns and datings quest ut unum x reader that "this is a task for all of us". Most importantly, we have to follow Our Lord's example of prayer.
Prayer is central to the pursuit of Christian unity, for it is by prayer that we acknowledge that unity is not to be achieved solely by our own actions, but is a gift of God through the working of the Holy Spirit. These three elements - prayer, theological dialogue and local ecumenism - complement each other, and all three elements are essential in the quest for unity.
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If you live somewhere - it may be somewhere as large as a country or as small as a village - where there is little or no opportunity for exchange with Christians of other churches, then it can be easy to neglect the quest for unity and to regard it as not relevant to your situation. Yet you still have.